
JACOB LAWRENCE b. 1917
The Street, 1957
Casein on paper, 30 1/2 x 22 1/4," (77.47 X 56.51 cm.)
Signed, lower right
Museum purchase, 986-W-111
Busy New York City street corners were favorite subjects for Jacob Lawrence, who began
painting African -American genre pictures as a young man in Harlem during the Depression.
An incident as commonplace as the gathering of mothers was probably witnessed often by
Lawrence on the avenues of the Bedford Stuyvesant district of Brooklyn where he was living
when The Street was painted.
The Street, revealing the lyrical side of Lawrence's art, is lighter in tone than
his social commentary painting series, one of which, The Struggle (1955-56), he
had recently completed. Still, it is rich with personal symbolism. Aside from the
affectionate portrayal of day-to-day maternal rituals, The Street is truthful
in deeper ways: Lawrence often espoused the idea of the heroic woman as a vital and
nurturing force, a belief based on a devoted memory of his own mother, who had
single-handedly raised him in Harlem, and on the intense kinship he felt with his
artist-wife Gwen. In The Street, Lawrence also asserts the notion of the resilient
African-American woman as a fortress against the racism and poverty that continue to
beleaguer his people.
Like other American Scene painters, Lawrence was thrown on the defensive by the Abstract
Expressionist tide that washed over New York in the 1950s, but he tenaciously clung
to the belief in figurative art with liberal humanistic meaning. He told an audience of
artists and art students at the time:
Maybe ... humanity to you has been reduced to the sterility of the line, the cube, the
circle, and the square; devoid of all feeling, cold and highly esoteric. If this is so, I
can well understand why you cannot portray the true America. It is because you have lost
all feeling for man.... And your work shall remain without depth for as long as you can
only see and respect the beauty of the cube, and not see and respect the beauty of
man-every man.
Lawrence, son of a Pennsylvania coal miner, came to Harlem with his mother when he was
three. During the 1930s he studied with the pioneer African-American artist,
Charles Alston, and with Anton Refregier at the American Artist's School. These mentors,
along with Lawrence's occasional work on W.P.A. projects, helped deepen the artist's
social consciousness. He thrived on the company of budding African -American writers and
artists still in Harlem even after the Harlem Renaissance had become another victim of the
Great Depression. More fortunate than most of these Harlem friends, he enjoyed early
recognition. His tempera and gouache series on African-American history, Toussaint
L'Ouverture (1937-38), Frederick Douglas (1938-39), Harriet Tubman (1939-40),
The Migration of the Negro (1940-41), and John Brown (1941-42) were
praised by established critics and purchased by museums.4 Numerous individual paintings,
some of lyrical and fantasy themes, also attracted favorable notice during the early 1940s.
Lawrence's style grew more complex in the 1950s. The figures of The Street are
larger in size and prominence than those of the series paintings. The drawing is curt; the
angled edges seem sharp enough to slide through the paper they are painted on. The colors
are less brilliant and saturated than before, possibly because of the casein medium. An
intricate pattern of darting shapes defines the women, the buggy, the pavement, the
buildings, the fish balloons, and the sky. The background attains a force and energy equal
to the figures. The individual features appear as if they could be pealed off the paper
surface; the effect of the cadence of shredded patterns is an unexpected unity, a medley
of dynamic design and poetic resonance.
Such sophisticated picture-making can be attributed to Lawrence's deepening knowledge of
modern art. Working alongside Josef Albers at the Black Mountain College of Art in 1946
had a major effect on Lawrence's art through the 1950s, as did Pablo Picasso's
Synthetic Cubist paintings and Ernst Kirchner's dagger-like Expressionism. Close contact
with fellow artists Ben Shahn and Stuart Davis at Edith Halpert's Downtown Gallery did
much to build his confidence and broaden his aesthetic outlook.
Two extended trips to Nigeria in the early 1960s and the events of the Civil Rights
Movement brought a new social awareness to Lawrence's paintings after 1960. He
became a professor of art at the University of Washington in Seattle, where he lives and
works today.
RICHARD COX